Yoga as a Universal Science: 11-1. Swami Krishnananda
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Yoga&Meditation
Yoga as a Universal Science-11-1.
Chapter 11: Individual Disciplining of One's Own Self
Swami Krishnananda.
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Chapter 11: Individual Disciplining of One's Own Self:
We have been discussing the nature of the disciplines known as the yamas in the Yoga system of Patanjali, with a view to understanding, in a general way, their meaning and their practice. But, apart from the general information concerning the observance of these yamas, there are also particular details about it which vary from circumstance to circumstance, and from individual to individual. These details have to be gone into by each student or disciple with his teacher, who will offer personal guidance in the matter. The yamas are disciplines or restraints. 'Yama' is a Sanskrit word which means control, restraint, discipline. The other discipline which comes next is called the 'niyama', which means observance of certain principles. Inasmuch as these principles concern the practice of regimented details, they are similar to the yamas as far as their importance is concerned, but there is a difference here in that the niyamas have a greater connection with the individual personally than the yamas, which have a particular reference to one's attitude towards, or relationship with, the society outside. While one's conduct in the context of human society is the principal theme of the yamas, the discipline of one's own self individually in a different manner is the subject of the niyamas.
The first of the niyamas, or the observances mentioned by Patanjali, is what in Sanskrit is called saucha or purity. Here again, we are likely to associate purity with the usual meaning of it, its connotation as we are wont to understand in our life in human society. Just as the meaning of the yamas cannot be understood easily unless it is related to the great purpose of Yoga, the niyamas also cannot be grasped with their full meaning unless their relationship to the aim of Yoga is properly brought home to one's mind by self analysis. No discipline or practice has any sense or meaning unless it bears a connection with the purpose of Yoga. The aim that we are after, the great goal of life, should have some connection with our endeavour. We do nothing in this world unnecessarily. Everything has a connection with the purpose that we wish to achieve finally. So, if we are students of Yoga, the goal of Yoga should bear a connection or relevance to any practice we may engage in, whether it be yama or niyama.
The Deeper Significance of Saucha or Purity:
What we call purity is a peculiar attitude of ours with respect to all things related to us in the light of the great goal of Yoga. It is difficult for an ordinary person to understand what is purity and what is impurity. We have no doubt a standard imposed upon our minds by our social routines, but this does not necessarily explain the deeper significance of saucha as understood in Yogic practice. Any entanglement of consciousness in things or circumstances which have no constructive relationship with the goal of Yoga is to be regarded as an impurity. This is the essential meaning behind the term saucha. If we do not take bath for several days, our body starts emanating a stink, and we feel that we are bodily impure, inasmuch as the stink or exudation of bad odour from the body on account of our not having bathed for several days is not in consonance with the principles of the maintenance of physical health; and health is regarded as the state of purity of the body. Inasmuch as health is considered as pure, anything that goes contrary to the maintenance of health is impure. Mostly, in orthodox circles, people understand by purity the cleanliness of the body. When we have taken bath and worn fresh clothes, we feel that we are pure. We feel that we can then enter a holy temple, and perform puja, and sit for our prayers, japa and meditation. This is a form of purity, and a necessary form of it.
By the word saucha or purity, however, the Yoga text does not signify taking bath, though it may include even that. Because, there can be, in us, impurities other than bodily impurities like perspiration and dirt. For, we are not merely the body. We are many other things besides. So, while it is necessary to keep the body clean, it is not enough to keep only that clean and keep other things unclean. While purity does mean cleanliness of the body, it does not mean only that, because of the fact that man is not merely the body, but other things also. And every aspect of his being should be kept clean, and not just the body. The analysis of the personality of man would reveal that, besides being the body, he is the pranas inside, the sense-organs, the mind, the intellect, and the various ramifications of these inner layers of his personality. Five koshas are mentioned in the Vedanta philosophy—the sheaths as they are called—the annamaya, pranamaya, manomaya, vijnanamaya and anandamaya koshas. These are the coats or the shirts or the involucra that man's essential spirit is putting on. The personality of an individual consists, therefore, of layers of various densities, performing different functions, and entertaining different ideas and ideologies at different times, in the progress of evolution. So, while the body has to be kept pure, the pranas, the senses, the mind, the intellect—all these have to be kept pure too. Purity implies the freedom of oneself from everything which cannot be set in tune with, or set in harmony with, the ideal or the aim of Yoga.
Falling ill physically is not in consonance with the purpose of Yoga; the ill-health of the body affects every other thing that one aspires for in Yoga. Similarly, there can be illness of other vestures of our personality on account of toxic matters of different types growing like mushrooms. The velocity of the senses, in their movement towards objects of their own satisfaction, is also a toxic matter in the astral body. Patanjali does not go into all these minute details when he describes saucha. While we need not rack our heads too much in the analysis of all the minutiae involved in the observance of purity through the various vestures of the personality, we may in broad outline conclude that purity means the cleanliness of the body, the speech and the mind. In body, in speech and in mind, we have to be pure. People generally understand, by physical purity, not only a clean body, but also clean clothing, and a clean atmosphere. This physical purity is comparatively easy to maintain. Verbal purity is difficult, and more difficult still is mental purity or psychological purity. Mental purity is almost impossible for ordinary persons. While one can be very clean in the physical body, one can be very ugly in one's speech, and very anti-social in one's utterances—something of a very hurtful and pain-giving toxin in human society. One can behave badly in human society in spite of being a very clean person physically and in household surroundings. Any kind of injury inflicted upon another by harsh speech is not called for in the context of the observance of saucha through speech.
Ahimsa is the supreme virtue, finally speaking. Everything comes under that. All other principles of yama and niyama fall under the shelter of this vast, comprehensive principle called ahimsa, a thing which is very hard to understand, but which is the most important of all canons or prescriptions or standards of behaviour. The words that we utter, the way in which we express ourselves verbally, should be positive, constructive, helpful, healthy, and absorbent rather than repellent. The Bhagavad Gita has some verses, in one of its chapters, which make a reference to physical purity, verbal purity and mental purity.
It is a little more difficult to understand what is mental purity. That is the final crown on the whole system of the practice of saucha. When there is mental purity, the other purities automatically follow. A clean thought is a virtue, nay, more than a virtue. It is a great treasure, a great possession, a great solace, a great strength and a source of energy to one's own self. But what is a clean thought? While we have made some sort of an analysis in regard to physical purity, physical cleanliness and verbal cleanliness, it will be a little more difficult to understand what is meant by mental cleanliness. But, there should be no difficulty if we are able to judge the value of a thought in the light of the goal of Yoga. Is the thought consonant with the purpose of Yoga practice? Is it helpful, or contributory in some way, to the purpose or the fulfilment of Yoga, or is it a force that distracts attention and draws one's energy in unwanted directions? The greatest purity of the mind is reflected in its capacity to entertain the thought of the goal of Yoga. When one is deeply concentrating his mind on the great ideal of Yoga to the exclusion of every other thought, he has attained the highest mental purity, and any other extraneous thought would be a distraction from it, a deviation from the highest norm of psychological purity. But, this is the final definition of psychological purity. There are lesser definitions of it, all of which are equally important. Any contemplation mentally of an object or a situation, which is likely to draw the energy of the mind in a direction other than that of Yoga, may be regarded as an impure thought.
Usually, people regard mental impurity as a thought of desire. Any desire is regarded as mental impurity, generally speaking. But, this is a sweeping statement, and it is difficult to understand its real significance. Because, there are desires and desires of umpteen types. Some of them may be positive and helpful, some of them may be of a different nature. Here, one's discretion has to be used with an independent judgement of the whole circumstance, or the guidance of a teacher has to be obtained, where one's own judgement is very difficult to form. However, in essence, we may say that mental purity is that condition of the mind where it is able to associate itself only with those conditions of living, which positively pave the way to the realisation of the goal gradually, step by step, stage by stage. And therefore there are stages of mental purity, which cannot be defined outright in bare logical terms, without reference to the circumstances through which one has to pass. There may be hundreds of stages of mental purity, and a higher stage will appear as a state of greater purity than a lesser one, the lower one will look impure in the light of the higher, the higher will look purer in the light of the lower. But, every stage may look impure, or every stage may look pure, from the way in which we look at it or the standpoint from which we judge it. Here again, we have a matter which is purely personal and individual, a matter which varies from circumstance to circumstance. A Guru's guidance is necessary here also for us to understand where we stand.
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Next
The Glory of Contentment:
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1.#Immortal Values: Swami Chinmayananda
1.#Ref :Bharathiya Culture: Santana Dharma: Democracy: Politics: Politicians:
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The great religious masters of India, using their own ingenious efforts, have time and again revived the philosophical and religious values for which India stood and thereby arrested the deterioration of the culture.
When culture deteriorates there is an increase in barbarity and immorality in the country and its philosophy is misinterpreted, leading to confusion and chaos among its people. This, in short, is more or less the sad condition of the present world. The need of the hour is to arrest forthwith the deterioration by reviving the great philosophical and religious values of life. In no other literature in the world have these values been so beautifully and exhaustively dealt with as in the sacred books of India.
In this context we may note the following advice given to the students by the Rishi of the Taittiriya Upanishad: The practice of what is right and proper is fixed by the scriptural texts; it is to be followed along with reading the texts oneself and propagating the truths of the same. (“Truths”: this means that practising in life what is understood to be right and proper is to be pursued along with regular studies and preaching.)
This Upanishadic passage closely parallels the corresponding function that we have in our colleges today, which goes by the term, “Convocation Address”. The students of the Gurukula are given some key ideas on how they should live lives dedicated to their culture, consistent with what has been taught to them as the goal and way of life.
More than Just Facts:
In this section the teacher presents twelve immortal ideas of living and rules of conduct. An equal number of times he has insisted that the student continue his study of the scriptures and propagate the immortal ideas of his culture all through his life. In these passages, we find that the brilliant students are repeatedly commissioned to continue their study and be preachers throughout their lifetime. The Upanishadic style lies in its brevity. Use of even a syllable more than the minimum required is considered as a great sin; yet, here we find in a small section twelve repetitions of the same idea; study (swadhyaya) and discoursing upon the Veda with a view to making others understand (pravachana).
For this missionary work the Rishis never saw any necessity in organizing a special class of teachers. The preaching activity was built into the duty of every householder. In the pursuit of his vocation, the householder was not asked to spare any special time or to sacrifice his duties either towards himself or towards his own children, the society, the nation or the world. But while emphasizing the need to pursuing his duties at all these levels, the Rishis asked him to keep continuously in touch with the scriptures and to preach the same truth to others.
The great qualities that the teacher has insisted upon are:
(a) The practice of what is right and proper as indicated in the scriptures (ritam);
(b) Living up to the ideals that have been intellectually comprehended during the studies (satyam);
(c) Aspirit of self – sacrifice and self – denial (tapas);
(d) Control of the senses (dama);
(e) Tranquillity of the mind (sama);
(f) Maintenance of a charitable and ready kitchen at home in the service of all deserving hungry fellow beings (agni).
(g) Practice of concentration and ritualism through fire worship as was in vogue in the society of those days; and
(h) Doing one’s duty towards humanity, towards one’s children and grandchildren and towards the society.
Continuing the “Convocation Address”, the teacher says:
Having taught the Vedas, the preceptor enjoins the pupil: “Speak the truth, do your duty, never swerve from the study of the Vedas; do not cut off the line of descendants in your family, after giving the preceptor the guru dakshina. Never deviate from the truth, never fail in your duty, never overlook your own welfare, never neglect your prosperity, never neglect the study and the propagation of the Vedas.”
After the studies, before the students are let out to meet their destinies in their independent individual life as social beings, the teacher gives his exhortation, which comprises, we might say, “Vedanta in practice”.
Relationship to Society:
Satyam vada, “Speak the truth”: Truthfulness consists mainly in uttering a thought as it is actually perceived, without hypocrisy or any vulgar motive to do injury to others. Truthfulness in its essential meaning is the attunement of one’s thoughts with one’s own intellectual convictions.
Having developed this quality of truthfulness, where should one apply it? As if anticipating such a doubt in the student, the teacher says, dharmam chara. Dharma is a Sanskrit word that has no corresponding word in English. We may, for our convenience, but not to our full satisfaction, translate dharma as “duty”.
Hinduism is built upon duties and responsibilities, not on rights. A culture built upon duties recognizes the right to do one’s duty as the fundamental privilege in life. A generation that understands such a culture gets trained to demand of life ample chances to fulfil its duties. Duty, therefore, develops the spirit of giving, not the lust to hoard or the anxiety to keep.
The sequence of thoughts — “After giving the preceptor his fees, do not cut off the thread of progeny” — implies a healthy suggestion as how best to plan one’s life. After finishing your education, first of all become economically independent; learn a trade, create a market, assure a comfortable income. Then, as the next duty in life, marry and maintain the line of descendants in the family. This is followed by a series of warnings not to swerve from truthfulness, duty, personal welfare and prosperity. The Rishi advised the students to be prosperous so that they would be able to serve others in selfless charity. It is reasserted that we must pursue the study of the scriptures and make it a life’s mission to spread those truths among ourselves with a burning, irresistible missionary zeal.
Continuing the advice, the teacher says: Never swerve from your duties towards gods and towards the departed “souls” (manes). May the mother, father, preceptor and the guest be to thee a god.
Relationship to the Teacher:
Philosophy is a subjective science, and its blessing can be gained only by actually living it. Apart from its logic and reason, the theory must have the dynamism of the teacher behind it to inspire the students at all times. If this reverence and respect for the teacher are not there, the moment suspicion and doubt creep into our minds regarding the purity and sincerity of the teacher, the philosophy that is declared becomes immediately impotent in our hearts. Therefore, the teacher says, “Follow only the irreproachable qualities in us.” Wearing the look of the ordinary and behaving as any ordinary mortal, these men of perfection faced their students. This, in fact, was the secret of their success in spreading the transcendental wisdom among people living amid life’s conditions in their day – to – day existence. The idea of the advice to students was that you must be all ears and eyes when the wise talk and not be full of noise and tongue. When such teachers discuss, there are plenty of ideas that one must try to absorb, discuss later on and assimilate properly.
Practising Charity:
Continuing the address to the students, the Rishi adds: Gifts should be given with faith: they should never be given without faith; they should be given in plenty, with modesty and with sympathy.
Hinduism recognizes the householder’s existence only as a necessary training in curbing his animalism and purifying him for the greater heights of spirituality. Cultural perfection is the goal. Ultimately the individual was valued upon the spirit of sacrifice he could show toward the finite, when the call of the Infinite reached him. Naturally, therefore, the teacher has to give some instruction as to how charity can best be practised. Therefore, charit is acceptable only when it toes the line with our own independent intellectual beliefs and convictions.
Indiscriminate charity is not acceptable to the science of Vedanta, which is not trying to cultivate fruit trees. Its aim is to cultivate the thinking animal called “man”. Therefore, the Rishi pointedly condemns the opposite idea by the positive declaration. “Gifts should not be given without faith.” Every benefactor has the right, even the duty, to inquire into the righteousness of the cause he is trying to patronize. It is said that having come to judge a cause to be deserving, give it your entire patronage: “Give in plenty; with both hands, give.” However, charity can bring to us the feeling of egoism and vanity. These are avoided by instructions to give with modesty. Charity constricts the heart and obstructs human growth if it is not honeyed with the spirit of love and the joy of identification.
Proper Conduct:
Coming to the end of the “Convocation Address” given to the students, the Rishi says: Now if there should arise any doubt regarding your acts or any uncertainty in respect of your conduct in life and with regard to those who are falsely accused of some crime, you should conduct yourselves exactly in the same manner as do the brahmanas there, who are thoughtful, religious, not set on by others, not cruel, and are devoted to dharma.
An ideal Brahmin should be one who is not set on by others. He must not be cruel. He must be a self – dedicated champion of the greater values of life as explained in the immortal scriptures. Such men of dedicated life, firmly established in their ideas and stoutly independent, are the true sons of the Hindu culture, and the student is asked to follow them whenever there is a doubt regarding either action or conduct.
The above passages, starting with satyam vada, consisting of twenty – five items and divisible into six waves of thought, constitute the sacred commandments of Hinduism. The waves of thought as indicated in this section are advice regarding (1) the individual himself, (2) his relationship with others, (3) his right action in the world, (4) his attitude toward the eminent men of culture, (5) the laws of charity, and (6) his duty to follow the eminent living men of his own times.
In the seventh wave of thought, the teacher concludes by saying that these commandments are to be followed diligently by every intelligent seeker who lives a life for a higher cultural purpose — more than mere worldly ambitions and secular activities.
"In short, over the shoulders of the students, as it were, the Rishi is addressing the entire community to follow these commandments and bring about the perfect cultural and spiritual unfoldment in themselves and in the society."
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Opinion :
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SECULAR /SECULARISM: BOTH WESTERN, NOTHING TO DO TO US. THIS TERMS MISUSED WIDLY BY POLTICIANS WHO USE THIS TOOL TO SILENT SANATANA DHARMA FOLLOWERS, AND QUE BEFORE MUSLIM AND CHRISTIAN VOTE BANKS.
CONGRESS & COMMUNISTS DESTROYED THIS ANCIENT NATION CULTURE,
THEREFORE:
CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT UNIONS (STUDENT POLITICAL WINGS) of Political parties CPM, CPI, CONGRESS etc ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"
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All Members.
Respected family members of this great holy Nation.
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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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#NOTE: DIVINE NATIONAL CULTURE BHARATHAM:
##BEWARE: OF ASURAS (DEMONS) NATION ENEMIES WHO DESTABILISE BHARATHAM.
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(Present CASTE SYSTEM SUCH AS SC, ST, OBC, ADIVASI, TRIBALS AND COUNTLESS NUMBERS IN VARIOUS NAMES ARE POLITICAL PARTIES CREATION FOR VOTE BANK POLITICS) NOTHING TODO WITH VARNASHRAMAM EXPLAINED BY OUR ANCIENT TEXTS.
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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult
2. "Here comes the need for a new type of education. You may call it Sanatana Dharma.
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3.MUSLIMS politics AND VARIOUS MUSLIM FUNDAMENTAL ORGANISATIONS AWAY FROM MAINSTREAM, LIVE IN IMAGINARY WORLD, PROPAGATE HATREAD DIVISIVE MINDSETS, WITHOUT INVOLVEMENT IN NATIONALACHIEVEMENTS, ETC
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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
THEY NEVER JOIN THE MAINSTREAM CITIZENS, THEY NEVER LOVE THE NATION WHERE THEY LIVE, RECEIVE MAINSTREAM BENEFITS, LIVE AS SEPARATISTS, AND CROOKED THOUGHTS A HINDRECE TO THE NATION THEY LIVE.
''They never say Motherland where they live and sustained."
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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM
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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreaing lies, cheat the public all over the world.
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4. "Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!" - Swami Vivekananda
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##MINORITIES AND MAJORITY DIVTION TO DIVIDE PEOPLE FOR VOTBANK POLITICS FOR CONGRESS: NEHRU CREATED THIS NONSENSE TO SUPPRESS HINDUS!!!
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.
6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE.
4.1 "ONE NATION AND ONE PEOPLE IS THE MANTRAM TO MODERN VIKSIT BHARAT. JUST LIKE COLOURFUL FLOWERS IN A STRING.
8.POLITICS IS SCIENCE:
BUT THE SO-CALLED POLITICIANS IN DEMOCRACY ARE IDIOTS, UNFIT, AND DEMONIC. USE POLITCS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE
WATCH OUR LOK SABHA AND RAJYA SABHA PROCEEDURES: THE OPPOSITION LEAD BY CONGRESS HOOLIGANISM AND INTERETIONS ANDTHIS INDISCIPLINE BY MEMBERS UNDESIRABLE. FROM2014 TO THE PRESENT, DAY PM AND HIS TEAM BHARAT MANAGEMENT REMARKABLE.
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### Role of Parents and Teachers in a Child's life:
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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.
2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.
3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.
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##### National Code of Conduct for The Citizens of Holy Bharatham : Swami Sivananda.
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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life.
13. Ecology: Man, and Nature is inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONUCT.
### Do not follow, do not MAKE ROLE MODEL politicians (DEMONS IN I.N.D.I.A ALLIANCE ANT KERALA DIRTY POLITICIANS - ALL ARE DECOITS OF PEOPLE MONEY AND DANGEROUS TO SOCITEY)
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###OPINION: PEOPLE OF BHARATHAM POSITIVE:
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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH
2. EVER EXISTING
3. THERE IS NO SPACE FOR ADHARMA
4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA
5. SO, NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE.
6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS
7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.
8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUSCONVERSIONS AND LIES OF UNCIVILIZED MATERIALS
9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO-CALLED HOLY BOOK FULL OF LIES
10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA
11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM
12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.
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OPINION:
1.Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.
2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???
3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.
4. The communists next donkey group, latest stunt of America visits and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way
5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.
6. "UDF & LDF BOTH DEPEND ON MUSLIMS & CHRISTIANS VOTE BANKS BETRYED THE AGE-OLD VALUES OF HOLY LAND.
"BOTH ALLIANCE PARTIES NEGLECTED THE GREATNESS OF SRI ADI SANKARACHARYA, AND UNIVERSITY ON SWAMIJI'S NAME HYJACKED BY COMMUNISTS AND DEFAME THE KERALA AGE OLD TRADTIONS."
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NOTE:
1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.
2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.
3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.
4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.
5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!
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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.
#######7. THE PRESENT CASTE SYSTEM IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW ) WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.
########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.
#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."
{PSE WATCH PARLIAMENT PROCEEDINGS: THE DISCUSSIONS OF OPPOSITION RUBBISH, NONSENSE ELEMENTS SHOUT AND IRRESPONSIBLE SPEECHES, NONE SEEMED GOOD, OR NATION LOVERS IN OPPOSTION BENCHES}
##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”
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NOTE:
I.N.D.I.A. THE ALLIANCE OF MONKEY GROUP 26 POLITICAL PARTIES (MAJOR JUNK REGIONAL DYNASTY/FAMILY RULERS OF STATES) -"PUSHING CASTE CENSUS- TO SPLIT VOTES AND PLAY VOTE BANK POLITICS"
BEWARE OF THIS: DO NOT EVEN TO GIVE A CHANCE TO RULE: IT WILL BE HANDING OVER GARLAND (OUR DIVERSITY OUR PEPLE TO THESE MENTALLY UNBALACED IDIOTS)
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OPINION:
NEEDS OF THE PRESENT:
1. #ABOLISH COUNTLESS NUMBER OF MAN-MADE CASTES AND THIS SYSTEM USED AS A TOOL FOR POLITICS BY I.N.D. I.A. ALLIANCE SHORT CUT TO THE DOOR OF POWER.
2.# FOLLOW THE SRIMAD BHAGAVAD GITA AND LORD KRISHNA BHAGWAN SAID VARNSRAMAM WHICH PROVIDE THE PERSON A CHANCE HIS/HER OWN MAKING!
3.#HERE SUDRA CAN UPLIFT HIM/HERSELF TO FIRST CATEGORY BRAHMANA.!!
4.#AND ANYONE WISH TO CHANGE HIS/HER PROFESSION CAN EITHER GO UP OR DOWN!!!
5.#THUS, A FREEDOM AND MAKE THEIR INTERESTD CHOICE AND MAKING THEMSELVES!!!!
6#THIS WAY POLITICIANS MISUSE AND MISREPRESENTATION, VOTE BANK POLITICS, AND ANTI PEOPLE ANTI NATION MINDSET CAN BE PREVENTED!!!!!
7.DK, DMK, AIADMK AND NUMBER CASTE BASED POLITICAL PARTIES OF TAMILNADU, AND LIKE STATES POWER GREEDY CORRUPTED POLITICANS AND PARTIES, CAN BE ERADCATED AS WE ERADCATE DENGU, MALERIA ETC, SO THAT UDAYANIDHI LIKES WILL NOT UTTER FOOLISH STATEMENTS ON SANATANA DHARMAM.
8. PM MODI JI SAID THAT POVERTY LINE IS UPLIFTED TO MIDDLE CLASS LARGR NUMBER OF PEOPLE BENEFITTED, BUT NOW THOSE ENJOYING THE BENEFITS SHOULD BE OUT OF BENEFICIARY OF POOR CLASS THRMSELVES.
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NOTE:
LATEST ATTEMPT: NORTH-SOUTH
DK, DMK, AIADMK, ++++CASTE BASED FAMILY DYNASTY TAMIL NADU POLITICS WHEN THE CASTE ATTEMPT FAILED, NEW THEORY OF NORTH SOUTH DIVIDE POLITICS:
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WARNING: 1.
*NONSENSE: *SPEECH, *NONSENSE ACTION, *CORRUPTION, *DYNASTIC POLITICS:
#1. KICK THESE TYPES OF POLITICAL PARTIES OUT OF THE POLITICS
##2. DESTROY THE DK, DMK, AIADMK AND SILLY CASTEBASEDOFPOLITICALPARTIES+AAP+TMC+SAMAJWADI+RJD+JDU+SIVASENA+ALL PETTI AND SILLY REGONAL PARTIES LEAD BY ARROGANT ROGUES
###3. THESE POWER HUNGRY, CORRUPTED PEOPLE NOT FIT IN THE SOCIETY, ERADICATE THEM AS WE DO WITH DENGU AND MALERIA.
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WARNING-2.
WATCH RAHUL GANDGHI: A DANGEROUS ENEMY OF THIS HOLY NATION
1. SPREADS NONSENSE, DIVIDE PEOPLE BY LANGUAGES, DIVIDE PEOPLE BY CASTES, DIVIDE BY PEOPLE RELIGIONS BASES, SPIT VENOM EVERYWHERE?
2. ABUSE OUR PM EVERYWHERE AND ALL OVER THE WORLD?
3. ABUSE BHARATHAM OUTSIDE WHEREVER THIS FOOL GOES?
4. PUT A CHECK ON HIM HERAFTER.....
5. HE CONTACTS WITH ANI-INDIA FORCES WHEN FREQUENTLY VISIT ENGLAND AND USA, PROOFS ARE AVAILABLE IN IMAGES AND VIDEOS, HE HAS STRONG CONNECTIN WITH GEORGE SOROS AND CHINESE PRESIDENT, GETS MONEY TO DESTABILISE BHARATHAM
6.SONIYA GANDI AND RAHUL GANDI, BOTH ASSOCIATED WITH US BASED ANTI INDIA FORCES, DESTABILISE OUR HOLY NATION, JOINED WITH THEM ENTIRE OPPOSITION FAN THE FIRE OF HATRED AGAIST RULING BJP AND PM MODIJI.
7.THIS THE TIME WE THE CITIZENS OF THIS HOLY NATIONRISE ABOVE TO SUPPORT PM MODIJI
8.. KEEP DISTANCE FROM HIM AND HIS CONGRESS.
9. THIS DANGEROUS RASCAL HAS NO RESPECT TO NATION AND HER PEOPLE, HE IS FOLLOWING ITALIAN MAFIA CULTURE: "VIOLENCE, SPREAD LIES, NO FATH IN DEMOCRACY, OR PROPLE OF BHARATHAM, IN ITALY THIS MAFIA IS KNOWN AS FAMILY, THIS IS CONGRESS, SONIYA GANDI, RAHUL KANDI, PRIYANKA KINDI, FOLLOWED BY MOST CORRUPTED VADRA: DESTROY THEM BY KICKING OUT POLITICS.
10.RAHUL GANDI DIRTY, WICKED DRAMA IS CONTINUED WHEREVER HIS PPRESENCE, THE CONGRESS CHAMCHAS SHOUING, THE WHOLE DIRTY OPPOSTION JOIN THE WORST, DEMONSTRATE STUPIDITY IN THE WINTER PARLIAMWENT SESSION ( IN BOTH HOUSES), THESE DESHDROHIS MADE AN IMPRESSION, THAT THEY WON ON BJP, SETTING THE NATION DEFEATED BY THE OPPOSITION AND NOT BJP.
11.MY DEAR COUNTRYMEN AND MOTHERS, YOUTH TEACH A LESSON ABOUT THE STRENGTH OF DEMOCRACY, DEFEAT THEM IN ALL COMMING ELECTIONS FROM PANCHAYATH TO ASSEMBLES AND PARLIAMENT.
12.START NOW AND RISE ABOVE SPREAD THE VOW THROUGH OUT THE NATION.
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WARNING-3.
1.Kerala is a place of mentally disturbed (Mad) people: Said by Swami Vivekananda, TRUE EVEN NOW!!!
2. People here more conscious in UDF & LDF (THE TWO DESTOYING FORCES OF KERALA ANCIENT CULTURE) than our Nation Upanishadic Culture.
3. People identify themselves in political parties name than Kerala ancient culture.
4. Here Santana Dharma exists only in temple, people visit temples to fulfill personal demands
5. KERALA AS TAMIL NADU IS MOST CORRUPTED AND FOOLISH STATE, NEVER AWAKE AND RISE!!!
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WARNING: 4.
I.N.D.I.A.: DESHDROHI ALLIANCE:
WAQF NEW ASURA:
1.Explainer on Waqf Amendment Bill 2024"
Explained on Waqf Amendment Bill 2024 - static.pib.gov.in
2.WHOLE OPPOSITION: I.N.D.I.A. CHORUS IN ASURIC WAY PROTEST AND FALL IN PROTEST AGAINST THE BILL.
3.THE NEW DEMON WAQF: CREATED BY NEHRU A TOOL TO SUPPRESS HINDUS, LATER AMANDED SEVARAL TIMES DURING CONGRESS RULE TILL 2013.
4.MAIN VILLAIN: CONGRESS RESPOSIBLE TO TODAY'S SITUATION
5.WAQF: DANGEROUS: BHOOTHAM/RAKSHASAS/NEED RAGULATIONS FOR ITS DEMONIC AMBITIONS
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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.
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