1.#Opinion : Tuesday, January 03, 2023. 06:00. 2971. // 1.#On the Concept of Righteousness and Justice : 6. Swami Krishnananda.

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CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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All Members,

Respected family members of this great holy Nation.

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REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.

IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

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1.#Opinion : Tuesday, January 03, 2023. 06:00. 2971. // 

1.#On the Concept of Righteousness and Justice : 6. Swami Krishnananda.

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While the manner in which people are entrusted with civil rights or ownership of property has been seen to vary from country to country and from nation to nation, occasioned by local conditions of people and their mentality in the regions concerned, what strikes one's eye ostensibly is the peculiarity in the administration of criminal justice as understood and enacted by the different nations. What kind of punishment is to be meted out to what offence? Can the hand of a person who steals a pencil be amputated as a punishment equitable with the act of offence? Can a nation which forbids smoking, execute a person for committing that act under its jurisdiction? These are extreme cases which kick up basic questions of human justice, but there are others which are involved in the prejudices of the human mind. The steel frames within which are locked up, in India, the characteristics attributed to the classes of people called castes, Varnas, and the functions associated with the Ashramas in the personal life of an individual, as if they are water-tight compartments, iron cages, and not flowing streams joining the river of life, are also examples of the inveterate habit of human prejudice, ignorance and self-esteem, which raise similar questions of a thing called justice behind the rule of social law. 

In a region monogamy is holy and inviolable, in another polyandry is not only necessary but an act of sacred cooperation and sacrifice. One leader of the people exhorts the nation on the necessity for unconditional non-violence, but another concedes a proviso that violence is justifiable where self-defence is involved, or where one feels a need to protect the lives of people or guard the security of the nation. It needs no mention that the principle of unconditional non-violence considers that even death should be welcome if it follows as a consequence of adherence to non-violence. It follows also from this that one who does not hesitate to embrace death as an inevitable something, whatever be its causative factors, believes perhaps in a deathless immortality of a soul in man, and the welfare hereafter is a greater concern than a welfare in this world. This strange conclusion, though it is likely automatically to follow from a strict observance of unconditional non-violence, cannot be said to be the intention of the leader of a people, who would not deny the possibility of their earthly welfare, all which would only mean that there is a difficulty in reconciling the need for the welfare of people in the world and the necessity, to be adherents of unconditional non-violence.

The processes of the study of the principles of life considered in the above paragraphs should enable one to accept that justice is neither an affirmation nor a negation of life, but a harmony of conditions that should contribute towards the manifestation of circumstances which would enable lower organisations of reality to expand their dimensions and reach up to higher levels which are the souls of the lower ones. Nature does not go to extremes, nor are law and justice extremes of act and behaviour. The meaning of principles that transcend personalities is generally hard for the mind to grasp. As action and reaction are equal and opposite, because they are based on a unitary law of a balance maintained by the forces of Nature, the rights and privileges of people as may be conceded to them, or even the punishments that are supposed to be necessary, cannot, even in a state of enthusiasm, ignore the fundamental principles of righteousness and justice which demand that the spiritual expansion of the individual and the society has to be the criterion behind all judgments, whether rights and properties, privileges and concessions, or punishments and deprivations. 

It is not for nothing that great thinkers have often felt that only philosophers can be kings, and kings should be philosophers. It was Plato who proclaimed that until this condition of administration is fulfilled, the world is not going to have peace. There must be justice in conceding privileges to a person and justice in meting out punishment. The justice consists not only in the security and welfare ensured to people in general by that dispensation, but it also should, at the same time, ensure the betterment, welfare and progress of the particular individual concerned. Certainly, none but a god can be a just ruler (Navishnuh Prithivipatih). It has to be borne in mind, again, that the ruler is a principle of integration involving an element of universality in it, and not just a person among many others.

The philosophy and the rationale behind law, justice and jurisprudence would, then, raise the pertinent question: Is man prior to law or is law prior to man? This crucial difference of viewpoint in ultimate matters concerning life is virtually the point of distinction between the Contract Theory of State propounded by thinkers like Thomas Hobbes and the Logical Theory of State advocated by philosophers like G.W.F. Hegel, in the West. The Contract Theory holds that man was originally in a state of nature and was ruled by the law of the fish (the larger swallows the smaller) and the law of the jungle (might is right), and this could be naturally the height of any conceivable insecure condition of things. To obviate this sort of perpetual fear endangering the lives of everyone, people are said to have made an agreement among themselves and framed a system of laws and of governance, vesting the power of rule in a single person (monarchy) or a body of persons (oligarchy or bureaucracy) or an assembly of chosen ones by periodical election (democracy). Here the law of the society and of political government is considered as something created by man by mutual consent or agreement to suit the circumstances or conditions under which he lives at any given time. When the circumstances of life change, the laws also can be and have to be changed by mutual understanding and agreement. 

This would make it appear that there is no such thing as law unless man wills, individually or in a group, that it should be there. It is the creation of human needs and the environment of life. Law does not exist by itself. Man can do or undo it by a majority of votes (since it is unlikely that everyone would always consent to everything unanimously), and sometimes by the exercise of physical force even by a quantitative minority (as it has happened rarely in the history of the world, though unfortunately for the many in the majority) – a situation which implies that man makes laws either by understanding which would be to the satisfaction of many, or by physical force which can be to the sorrow of many. Anyway, according to this point of view of the origin of social law and political government, man is the law-maker, and this is the essence of the Theory of Contract in the science of Politics. From this it would also follow that even the sense of justice can turn out to be a whim oftentimes in the minds of the ruling powers, because it is hard for the dispensation of justice to stand isolated from the operation of law. On a close examination of the subject, the implications of the Contract Theory would seem to be inseparable from the psychological background of society presented by psychoanalysis. Man can be no better because he can make laws, for he can also unmake the very same laws by the same principles of contract which made them, and rational justice would be a word without any substantial meaning.

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To be continued

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NOTE : DIVINE NATIONAL CULTURE:

BEWARE : OF ASURAS (DEMONS) WHO DESTABILISE BHARATHAM.

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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharmam."

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3.THIS IS NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMINIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM

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3.1 Christianity violates all disciplines, by by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world, 

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4. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!

5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES  USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.

6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE. 

7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

8.POLITICS IS SCIENCE : BUT THE PERSONS IN DEMOCRACY IGNORANT AND DEMONIC USE THIS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE.

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### Role of parents and teachers in a child's life :

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1.School, teachers and parents play vital role in holistic and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.

2.Role of parents : Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.

3.Teacher-Parent Relationship :Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.

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##### National Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.

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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.

2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.

3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends our nation’s welfare and its future stability.

4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.

5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.

6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.

7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.

8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.

9. Non-violence: At all cost avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.

10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practise frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.

11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.

12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus be a true Indian. Try to become an embodiment of kindness compassion and goodness in your every day life.

13. Ecology: Man and Nature are inseparable. Man and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.

14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.

15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.

##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.   

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###OPINION : PEOPLE OF BHARATHAM POSITIVE :

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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH

2.  EVER  EXISTING

3.  THERE IS NO SPACE FOR ADHARMA

4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA

5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE   ULTIMATELY BURNED AND DESTROYED BY NATURE.

6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS

7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.

8. THE CONTENT OF SO CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS

9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES

10. BOTH  ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA

11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF  REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM

12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.

*****

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JAI HIND

JAI BHARATHAM

VANDHE MADHARAM

BHARAT MATHA KI JAI.

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