On the Concept of Righteousness and Justice - 4. Swami Krishnananda.
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1.#Opinion :Thursday, October 06, 2022. 07:00. 2881.//
1.#On the Concept of Righteousness and Justice :4.
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CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS
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All Member
Respected family members of this great holy Nation.
REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
GIVE URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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On the Concept of Righteousness and Justice - 4,
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The impulses have their visible expressions as well as hidden forms. There was, in India, no ban imposed on the natural fulfilment of desires, contrary to the dictates of certain over-austere religious attitudes which emphasise to a point of excess a mortification of the flesh, the starvation of desires, and a hibernation of one's normal impulses by forced repression. Though appearance is not reality and the bungling of consciousness in its material and aesthetic vehemences may be said to be far removed from the ultimate reality of life, all evolution has to be from the lower to the higher, from a lesser completion to a greater one, though we would prefer to designate the lesser ones as appearances of the higher reality. This is the beauty and the perfection, the spiritual significance, which the ancient masters envisaged in every individual attitude or movement, thus seeing and expecting everyone to see, the entire life in all its phases as a grand drama enacted by the Supreme Being in the Theatre of the Universe. This is the reason why even the ordinary daily occupations and instinctive impulses can become and should form raw materials for self-purification and an intelligent harnessing along the stages of the evolution of the spirit towards the Absolute. If God were not to call man, there would not have been desires in life. Every desire is some sort of a distorted shape of the response of man to God. A desire, while it is apparently directed towards the fulfilment of an objective satisfaction, actually arises from a need for universal experience. As everyone is placed in space and time, and the space-time complex manages to externalise even the universal, God Himself appears as an object of sense. What is everywhere looks as if it is in some place and only at some time.
However, the permission and concession given to desires to fulfil themselves, in the manner indicated, is to be conditioned by the great rule or law, called Dharma. If Dharma, the principle of the righteousness of the law, does not regulate the operation of desires, they cease to be aids in the movement of the spirit towards its perfection. Desires, which are like flowing rivers, get dammed up when they are bottled inside and not channelised in a systematic manner to irrigate life's wholesome involvements. Dharma is law, the regulative principle, which harmonises everything with everything else. The individual has to be a self-balanced purposiveness, integrated healthily, but not opposed to a similar need felt for self-completion and integration by the other levels of organisational procedure, namely, the family, the community, the society, the nation, and the world at large. Usually, there is an inherent urge in everyone to maintain one's own point of view even to the detriment of others, a form which desire takes when it is concentrated within the body and ignores the presence of other individuals or similar organisations. Dharma, or law, insists that desire can be fulfilled, and must be fulfilled, lest it should go amuck, but not to the disadvantage of others who also exist in the world and who too have a similar permission to fulfil their desires. There is no mutual contradiction involved in such a permission granted under the law, Rita, as the Veda would call such a universal sanction founded on perfect, impartial justice. "Do unto others as you would be done by others." "Do not do to others what you would not like to be done to yourself." For, if one wishes that everything should belong to oneself, everyone else also can entertain such a wish. Such a predicament would defeat the very purpose of the operation of any desire. Law is the principle of cooperation and sacrifice, as against competition and selfish arrogance. It is the concession which each one is expected to make in respect of everyone else, because creation, as could be seen from the above study, is a 'Kingdom of Ends', and not a restless flow of 'means' only without any 'end' to be reached. The Veda uses the word Satya for the law of the Absolute, and Rita is the very same law operating in creation as a regulative principle, an imperative, immanent in all things. Every law is a facet of the cosmic law which is rooted in the integrality of the universe. There is a necessity to introduce a system of coherence among the visible particulars, so that they form a harmonious whole, a hierarchy of completeness, and not a mess of jarring notes without any relation among themselves. Law exists, because the Absolute is, God rules all things. Law is the manner in which the indivisibility of the Absolute manifests itself through space and time.
The great regulative system of the administration of life, known as Varna Ashrama Dharma, sums up the way of a perfect life. While what we may call the horizontal integration of life by means of a blend of spiritual power, political power, economic power and man power in life is ensured by the intelligent mechanism of Varna Dharma, which is not a distinction of colour, but a mutually involved differentiation of each one's capacity to participate in the fulfilment of life, the vertical ascent in the qualitative wholeness of each person is patterned in the rule of the Ashrama Dharma, representing the stages of study, discipline, conservation of energy and continence; the ordained fulfilment of the material, social and emotional requirements of life; a gradual freedom from every kind of externally oriented involvement; and the final pursuit of absolute universality. The horizontal stratification was designed by the participating phases of cooperation known as Brahmana, Kshatriya, Vaisya and Sudra; the vertical discipline and gradual perfection of the person was laid down in the well-known stages of the Brahmacharin, Grihastha, Vanaprastha and Sannyasin. Neither is the Varna system a caste-oriented gradation of the superior and the inferior, nor the Ashrama pattern a social enactment. Both represent a spiritual necessity and the only way in which human society can exist and thrive in harmony, and the individual progress upward towards a gradual realisation of universality. There is no comparison in this system of stratification, but a necessary and just participation and healthy integration of social and personal life. India's culture never held that negation is the law of life; for it fulfilment is a state that has to be reached by working through the media of every disciplinary process, all which is equally important. The stages of evolution do not brook comparison. Each stage becomes as important as any other, when one finds oneself in it. Life is an inward attainment of oneself with a cosmic conditioning. The inwardness, being constituted of the different layers of personality, has to be taken into consideration in all its degrees when one attempts to live a life of perfection. The inwardness is of a graded form. There is no sudden contact of one level with the rest of reality, except through the necessary stages. The human individual is formed of several psychic vestures, each of which is to be treated well by paying its due, which is accomplished in the fourfold stratification of cooperation and the stages of life. Time is a movement towards eternity.
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To be continued ...
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NOTE : DIVINE NATIONAL CULTURE:
BEWARE : OF ASURAS (DEMONS) WHO DESTABILISE BHARATHAM.
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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. "Here comes the need for a new type of education. You may call it Sanatana Dharmam."
3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3.1 Christianity violates all discipline, by by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world,
4. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.
6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE.
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### Role of parents and teachers in a child's life :
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1.School, teachers and parents play vital role in holistic and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.
2.Role of parents : Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.
3.Teacher-Parent Relationship :Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.
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##### National Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.
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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9. Non-violence: At all cost avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practise frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.al Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus be a true Indian. Try to become an embodiment of kindness compassion and goodness in your every day life.
13. Ecology: Man and Nature are inseparable. Man and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.
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###OPINION : PEOPLE OF BHARATHAM POSITIVE :
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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH.
2. EVER EXISTING
3. THERE IS NO SPACE FOR ADHARMA
4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA
5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE.
6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS
7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.
8. THE CONTENT OF SO CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS
9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES
10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA
11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM
12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.
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JAI HIND.
JAI BHARATHAM.
VANDHE MADHARAM.
BHARAT MATHA KI JAI.
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